בני אדם של

יִשּׁוּב, יִישּׁוּבm. (יָשַׁב) 1) settlement, inhabited land, opp. מדבר or ים; cultivation, social world, civilization; public welfare. Koh. R. to I, 15; Ruth. B. to I, 17 אם אין אדם מתקן ביי׳וכ׳ if man does not prepare provision in the inhabited settlement (this world), what will he have to eat in the desert (the hereafter)?Y.B. Kam.V, end, 5a, v. אָוָוז. Ber.31a, v. יָשַׁב Ib. 58b הרואה בתי … ביִשּׁוּבָן he who sees Israelitish places in their inhabitable condition (restoration), opp. בחורבנן. Ib. עתידהקב״ה להחזירו ליִשּׁוּבוֹ the Lord will restore it again. Tam.29b; B. Kam.80b משום י׳א״י in order to maintain the cultivation of Palestine. Y.B. Bath.II, end, 13c י׳ עולם בבורות social welfare depends on wells; באילנות on trees. Kidd.I, 10 אינו מן הי׳ does not belong to the civilized world. Gen. R. s. 35 בני אדם של י׳ civilized (polite) people; a. fr. 2) (with or without דעת) ease of mind, calmness. Ib. s. 19 בי׳ הדעת באת עליו she came to him with deliberation (logical arguments). Y.Ned.I, 36d bot.; Num. R. s. 10 מתיך י׳ (הדעת) in a calm state of mind, opp. אקפדה; a. fr.

יִשּׁוּב, יִישּׁוּבm. (יָשַׁב) 1) settlement, inhabited land, opp. מדבר or ים; cultivation, social world, civilization; public welfare. Koh. R. to I, 15; Ruth. B. to I, 17 אם אין אדם מתקן ביי׳וכ׳ if man does not prepare provision in the inhabited settlement (this world), what will he have to eat in the desert (the hereafter)?Y.B. Kam.V, end, 5a, v. אָוָוז. Ber.31a, v. יָשַׁב Ib. 58b הרואה בתי … ביִשּׁוּבָן he who sees Israelitish places in their inhabitable condition (restoration), opp. בחורבנן. Ib. עתידהקב״ה להחזירו ליִשּׁוּבוֹ the Lord will restore it again. Tam.29b; B. Kam.80b משום י׳א״י in order to maintain the cultivation of Palestine. Y.B. Bath.II, end, 13c י׳ עולם בבורות social welfare depends on wells; באילנות on trees. Kidd.I, 10 אינו מן הי׳ does not belong to the civilized world. Gen. R. s. 35 בני אדם של י׳ civilized (polite) people; a. fr. 2) (with or without דעת) ease of mind, calmness. Ib. s. 19 בי׳ הדעת באת עליו she came to him with deliberation (logical arguments). Y.Ned.I, 36d bot.; Num. R. s. 10 מתיך י׳ (הדעת) in a calm state of mind, opp. אקפדה; a. fr.

יִשּׁוּב, יִישּׁוּבm. (יָשַׁב) 1) settlement, inhabited land, opp. מדבר or ים; cultivation, social world, civilization; public welfare. Koh. R. to I, 15; Ruth. B. to I, 17 אם אין אדם מתקן ביי׳וכ׳ if man does not prepare provision in the inhabited settlement (this world), what will he have to eat in the desert (the hereafter)?Y.B. Kam.V, end, 5a, v. אָוָוז. Ber.31a, v. יָשַׁב Ib. 58b הרואה בתי … ביִשּׁוּבָן he who sees Israelitish places in their inhabitable condition (restoration), opp. בחורבנן. Ib. עתידהקב״ה להחזירו ליִשּׁוּבוֹ the Lord will restore it again. Tam.29b; B. Kam.80b משום י׳א״י in order to maintain the cultivation of Palestine. Y.B. Bath.II, end, 13c י׳ עולם בבורות social welfare depends on wells; באילנות on trees. Kidd.I, 10 אינו מן הי׳ does not belong to the civilized world. Gen. R. s. 35 בני אדם של י׳ civilized (polite) people; a. fr. 2) (with or without דעת) ease of mind, calmness. Ib. s. 19 בי׳ הדעת באת עליו she came to him with deliberation (logical arguments). Y.Ned.I, 36d bot.; Num. R. s. 10 מתיך י׳ (הדעת) in a calm state of mind, opp. אקפדה; a. fr.

יִשּׁוּב, יִישּׁוּבm. (יָשַׁב) 1) settlement, inhabited land, opp. מדבר or ים; cultivation, social world, civilization; public welfare. Koh. R. to I, 15; Ruth. B. to I, 17 אם אין אדם מתקן ביי׳וכ׳ if man does not prepare provision in the inhabited settlement (this world), what will he have to eat in the desert (the hereafter)?Y.B. Kam.V, end, 5a, v. אָוָוז. Ber.31a, v. יָשַׁב Ib. 58b הרואה בתי … ביִשּׁוּבָן he who sees Israelitish places in their inhabitable condition (restoration), opp. בחורבנן. Ib. עתידהקב״ה להחזירו ליִשּׁוּבוֹ the Lord will restore it again. Tam.29b; B. Kam.80b משום י׳א״י in order to maintain the cultivation of Palestine. Y.B. Bath.II, end, 13c י׳ עולם בבורות social welfare depends on wells; באילנות on trees. Kidd.I, 10 אינו מן הי׳ does not belong to the civilized world. Gen. R. s. 35 בני אדם של י׳ civilized (polite) people; a. fr. 2) (with or without דעת) ease of mind, calmness. Ib. s. 19 בי׳ הדעת באת עליו she came to him with deliberation (logical arguments). Y.Ned.I, 36d bot.; Num. R. s. 10 מתיך י׳ (הדעת) in a calm state of mind, opp. אקפדה; a. fr.

לָשוֹןc. (b. h.; לוּש) 1) tongue. Ber.61a, v. חָתַךְ. Bekh.VI, 8 (40a), v. מְדַבֵּר. Lev. R. s. 16; a. v. fr.Pl. לְשוֹנוֹת. Ib. s. 33, beg.; a. e.Transf. a) language. Sot.49b ל׳ סורסי, Syriac, v. סוּרְסִי; לְ׳ הקודש (abbr. לה״ק) Hebrew; ל׳ יונית Greek; a. v. fr.b) expression, phraseology, parlance. Ber.31b, a. fr. כלְשוֹן בני אדם, v. דָּבַר. Y.Ned.VI, beg.39c לְ׳ תורה Biblical usage; לְ׳ב״א common parlance (later Hebrew).ל׳ נקי or ל׳ נקייה decent expression, euphemism. Gen. R. s. 70; s. 86 (ref. to Gen. 39:6) ל׳נ׳ it is a euphemism, i. e. ‘the bread which he ate means his marital life. Pes.3a; a. fr.Ib.b לְ׳ כבוד respectful, chaste language.Par. I, 1 מה הל׳ שלשית what does the expression שלשית mean?Eduy. I, 3; Sabb.15a שחייב אדם לומר בל׳ רבו in transmitting a tradition one must use the very words of the teacher, v. הִין; Ber.47a.ל׳ כפול a reiteration of the same word or an amplification. Cant. R. to I, 16, opp. ל׳ פשוט plain expression, v. infra.ל׳ נופל על ל׳ assonance, alliteration. Gen. R. s. 31 (נָחָש a. נְחשֶׁת); a. e.ל׳ הרע (abbr. לה״ר) evil talk, calumny, gossip, denunciation. Arakh.15b; a. v. fr.לְ׳ זכר, לְ׳ נקבה, v. זָכָר, נְקֵבָה.Pl. as ab. Y.Sabb.XIX, 17a; Y.Yeb.VIII, 8d bot. (ref. to המול ימול, Gen. 17:13) ל׳ ריבויין הן the double expressions intimate amplification (repeated action); ל׳ כפוליןוכ׳ (ל׳ כפולות) they are merely double expressions, the Torah speaking in the usual way (according to popular usage, v. supra); Y.Ned.I, beg.36c. Y.B. Bath.VIII, end, 16c בעלי ל׳ linguists; a. fr. 2) anything tongue-shaped, strip, strap, wedge. Yoma VI, 8, v. זְהוֹרִית. Erub.12a לְ׳ ים a small inlet, creek; a. fr.Pl. as ab. B. Mets.II, 1 ל׳ של ארגמן purple wool coming in straps; Erub.96b, opp. חוטין in threads. Tosef.Kel.B. Mets. VIII, 6 שתי ל׳ two straps of a bed, v. לוּחַ I.Kel. XVIII, 4 מלבן שנתנו על ל׳ a bottom of a bed made to rest on wedge-shaped corner pieces; a. e.

לָשוֹןc. (b. h.; לוּש) 1) tongue. Ber.61a, v. חָתַךְ. Bekh.VI, 8 (40a), v. מְדַבֵּר. Lev. R. s. 16; a. v. fr.Pl. לְשוֹנוֹת. Ib. s. 33, beg.; a. e.Transf. a) language. Sot.49b ל׳ סורסי, Syriac, v. סוּרְסִי; לְ׳ הקודש (abbr. לה״ק) Hebrew; ל׳ יונית Greek; a. v. fr.b) expression, phraseology, parlance. Ber.31b, a. fr. כלְשוֹן בני אדם, v. דָּבַר. Y.Ned.VI, beg.39c לְ׳ תורה Biblical usage; לְ׳ב״א common parlance (later Hebrew).ל׳ נקי or ל׳ נקייה decent expression, euphemism. Gen. R. s. 70; s. 86 (ref. to Gen. 39:6) ל׳נ׳ it is a euphemism, i. e. ‘the bread which he ate means his marital life. Pes.3a; a. fr.Ib.b לְ׳ כבוד respectful, chaste language.Par. I, 1 מה הל׳ שלשית what does the expression שלשית mean?Eduy. I, 3; Sabb.15a שחייב אדם לומר בל׳ רבו in transmitting a tradition one must use the very words of the teacher, v. הִין; Ber.47a.ל׳ כפול a reiteration of the same word or an amplification. Cant. R. to I, 16, opp. ל׳ פשוט plain expression, v. infra.ל׳ נופל על ל׳ assonance, alliteration. Gen. R. s. 31 (נָחָש a. נְחשֶׁת); a. e.ל׳ הרע (abbr. לה״ר) evil talk, calumny, gossip, denunciation. Arakh.15b; a. v. fr.לְ׳ זכר, לְ׳ נקבה, v. זָכָר, נְקֵבָה.Pl. as ab. Y.Sabb.XIX, 17a; Y.Yeb.VIII, 8d bot. (ref. to המול ימול, Gen. 17:13) ל׳ ריבויין הן the double expressions intimate amplification (repeated action); ל׳ כפוליןוכ׳ (ל׳ כפולות) they are merely double expressions, the Torah speaking in the usual way (according to popular usage, v. supra); Y.Ned.I, beg.36c. Y.B. Bath.VIII, end, 16c בעלי ל׳ linguists; a. fr. 2) anything tongue-shaped, strip, strap, wedge. Yoma VI, 8, v. זְהוֹרִית. Erub.12a לְ׳ ים a small inlet, creek; a. fr.Pl. as ab. B. Mets.II, 1 ל׳ של ארגמן purple wool coming in straps; Erub.96b, opp. חוטין in threads. Tosef.Kel.B. Mets. VIII, 6 שתי ל׳ two straps of a bed, v. לוּחַ I.Kel. XVIII, 4 מלבן שנתנו על ל׳ a bottom of a bed made to rest on wedge-shaped corner pieces; a. e.

נָשָׂא(b. h.; cmp. נָסָה) 1) to lift up, carry. Sot.35a נ׳ ארין את נוֹשְׂאָיו the Ark carried its carriers. Ab.ch.VI נוֹשֵׂא בעולוכ׳ helps his brother to bear his yoke. Ber.III, 1 נוֹשְׂאֵי המטה, v. מִטָּה. Meg.9a (one of the changes in translating the Bible into Greek) נוֹשֵׂא בני אדם a carrier of men (for חֲמֹר, Ex. 4:20); a. v. fr.Pesik. R. s. 6 אני מרומם ונושא את ראשם I will raise and elevate their head; v. infra.נ׳ כפים, v. בַּף.נ׳ פנים to lift up the face, to respect, favor, spare, be partial. Ḥag.14a (expl. נשוא פנים, Is. 3:3) זה שנוֹשְׂאִין פ׳ לדורו בעבורו he for whose sake his generation is favored in heaven. Sabb.13b שלא נ׳ פ׳ לתורה who spared him not for the sake of his scholarship. Yoma 87a שנָשְׂאוּ לו פ׳ בעה״ז that indulgence was shown him (by the Lord) in this world. Num. R. s. 11 לא אֶשָּׂא פ׳ מפניך shall I not favor thee for thy own sake? Ib. כשם שהם נוֹשְׂאִין ליוכ׳ as they (the Israelites) honor me (by saying grace even after a scanty meal), so do I favor them; a. fr.נ׳ נפש אל to lift up the soul to, to long for. Midr. Till. to Ps. 25:1 למה אתה נושא נפשך אלי why dost thou lift up thy soul to me (why dost thou depend on me)?; Yalk. ib. 701.נ׳ קרבן to offer up a sacrifice. Ib. 702 אדם חוטא ונושא ק׳ if a man sinned, he offered ; Midr. Till. l. c. נושא ומביא ק׳ (corr. acc.)Part. pass. נָשׂוּא, f. נְשׂוּאָה Ib. עכשו … הרי נפשנו נ׳ לך now that we have no sacrifloes, our soul is lifted up to thee. 2) to lift, remove. Pesik. R. l. c. (ref. to the double meaning of נ׳, to raise a. to remove) לכו שְׂאוּ את ראשו go and remove (or lift up) his head; a. fr.נ׳ עון to forgive. Y.Snh.X, beg., 27c (ref. to Ex. 34:7) נושא עוונות איןוכ׳ the text does not say, ‘removing iniquities, but ‘removing iniquity, the Lord takes away (from the scales) one bond of mans sins, and the merits prevail ; Y.Peah I, 16b bot. (corr. acc.); Yalk. Ex. 400; v. שְׁטַר. Pesik. R. s. 45; a. e. 3) to take, esp. נ׳ ונתן to take and give, to deal; to transact, argue. Sabb.31a נָשָׂאתָ ונתת באמונה hast thou (while on earth) been dealing honestly? B. Mets.48a הנושא ונותן בדברים he who concludes a bargain verbally. Tanḥ. Shmoth 18 כשם שנושאין ונותנין בהלכהוכ׳ as well as they debate on the law below, so do they above. Ib. שנושאין ונותנין בדיןוכ׳ they argue in court, and the Lord argues with them; a. fr. 4) נ׳ אשה, or נ׳ to take a wife into ones house, to marry. Keth.II, 1 בתולה נְשָׂאתַנִי thou hast married me as a virgin; אלמנה נְשָׂאתִיךְ I married thee as a widow. Yeb.37b לא יִשָּׂא אדםוכ׳ one may not marry in one country and go away M. Kat. I, 7 אין נושאין נשיםוכ׳ no marriages may take place during the festive week; a. v. fr.Part. pass. נָשׂוּי (followed by accus.) having married; f. נְשׂוּאָה (followed by ל) being married to; pl. נְשׂוּאִים, … אִין; נְשׂוּאוֹת. Yeb.III, 6 ואחד נ׳ נכרית one of them has married a stranger. Ib. ומתו הנ׳ את האחיות and those brothers who had married two sisters died. Ib. I, 2 (2b) היתה … נשואה לאחיו Y. ed. (Mish. ed. נשואת, corr. acc.; Bab. ed. נשואות) if his daughter or … was married to ; a. fr.Tosef. ib. VI, 5 נָשׂאוּי. Nif. נִישָּׂא 1) to be lifted up, removed Pesik. R. l. c. כבר … שיִנָּשְׂאוּ את ראשםוכ׳ it had been decreed that their head should be lifted (v. supra): turn its meaning and elevate their head. 2) f. נִישֵּׂאת, נִשֵּׂ׳, נִישֵּׂת, נִיסֵּת to be married. Keth.I, 1 בתולה נ׳וכ׳ a virgins marriage takes place on the fourth day of the week. Ib. V, 2 הגיע … ולא נִשְּׂאוּ if the time set for marriage expired and they were not taken in marriage. Yeb.II, 10 מותרות לִינָּשֵׂא להם they may marry them. Ib. 88b הרי זו לא תִנָּשֵׂא ואם ניסתוכ׳ she must not marry again, and if she does ; Keth.22b; a. v. fr. Hif. הִשִּׂיא 1) to lift up, to announce by signals (the New Moon). R. Hash. II, 2, a. e. מַשִּׂיאִין, v. מַשּׂוּאָה. Y. ib. II, 58a top אין משיאין לילי זמנו we do not raise signals in the night of the regular New Moon (from the 29th> to the 30th>) ; a. fr.Tosef. ib. II , 2 מַסִּיעִין את החדש ed. Zuck. (משיא׳ על, מסיא׳) we signalize the New Moon. 2) to transfer. Deut. R. s. 11 (ref. to ישא, Ps. 24:5) יַשִּׂיא ברכה לאחרים he will bring blessing upon others. 3) to move, remove, pass. Bets.III, 7 מַשִּׂיאָהּ על גבי חברתה he may pass one knife over the other (to whet it). Tosef.Par.X (IX), 3 הִשִּׂיאוֹ לדבר אחר he diverted his mind to wards another subject; Ab. Zar. II, 5. Y. ib. II, 41c bot. היה לו להַשִּׂיאוֹוכ׳, v. הֶשֵּׂיאָה. 4) to transfer, transcribe, translate. Tosef.Sot.VIII, 6 הִשִּׂיאוּ את הכתבוכ׳ they transcribed the inscription on the stones in seventy languages; Sot.35b; Y. ib. VII, 21d bot. 5) to give away in marriage; to cause to marry. Keth.111b כל המַשִּׂיא בתווכ׳ he who marries his daughter to a scholar. Ib. 67b top מַשִּׂיאִין את היתומהוכ׳ we must first help the fatherless maiden to marry, and then the fatherless lad. Kidd.29a האב חייב … ולהַשִּׂיאוֹ אשה a father is bound to …, and to provide a wife for him; a. fr. Hithpa. הִתְנַשֵּׂא to be raised; to exalt ones self, to boast. Ab. Zar.44a, v. הָלַם. Ber.63b להִתְנַשֵּׂא, v. נָבַל; a. e.